Dear friends,
Mothering Sunday, Palm Sunday through Holy Week, Maundy Thursday, Good Friday and Easter offers every good reason to join in and share the passion, the drama and renewal of the Christian Hope.
Jesus calls on all peoples, all of us God's children, to hear His living word of Hope risen again, whatever dark shadows may hinder our steps, His light rising over the near horizon lifts the spirit and warms the heart to find hope in our need, and His healing of renewal within the fold of His people.
A warm welcome awaits all who would join our worship at this time, whether to delight in Mothering or Mother Church, to process in the unfolding drama of the Passion or to share the rejoicing of all things Easter Morn, to hear again the cry of joy:-
Alleluia, Christ is Risen!
He is Risen Indeed, Alleluia!
No longer do we need to stumble on alone in our darkness, by Christ's Spirit we may find strength to race toward the dawning light to brighten our lives amidst Creation's garden and know fullness of life.
This gift of grace we share, that others too may find hope.
Please remember this world’s poor, the hungry the homeless, the grieving, not only by your prayer, but also by deeds of compassion and charity.
And a Blessed Easter to all.
Yours in Christ.
Rev'd Brin Singleton
Rector
The Bansfield Benefice is the collective name for the Parishes of Cowlinge, Denston, Lidgate, Ousden, Stansfield, Stradishall and Wickhambrook in the Diocese of St Edmundbury and Ipswich, Suffolk, United Kingdom.
Friday, March 31, 2017
Wednesday, March 1, 2017
Rector's View - March 2017
Dear friends,
March brings anticipation of Easter's new beginning by this season's lengthening days, so named Lent. Today's consumer society knows little of preparation when everything can be sourced from your local convenience store, yet ensuring this daily 24/7 supply still requires planning and preparation. With ‘disposable incomes’ still in evidence amidst our high streets, clearly the thought of doing without so that everyone may share all the more in the feast day to come, is counter cultural.
Even the Church in her Lenten preparation for the Easter Festival to come, prefers these days the more culturally normative ‘taking up’ of some personal challenge. Giving up our indulgences to make room for that truly personal journey of finding value in our faith is often dismissed, and so we lose something of promoting community life in bearing the suffering of the life in whom is our faith, our Christ. Our Christ called us to follow, in discipline, discipleship, putting aside all things by which we fall short of the mark, another counter-cultural term - sin. By acknowledging our falling short, our sin, we are able to turn our lives around, being penitent, to follow the one who bore the marks of suffering for our new start, our redemption.
None of us enjoys confessing our falling short, this is a society all about proclaiming our strengths, we are selective even to the extent of a few ‘alternative facts’ about our job histories and careers, after all who will employ someone who talks about their mistakes.
Well the Easter story is all about the love of our heavenly Father, to call out to us again and again, and when we find strength to speak of our mistakes, will speak to us in the living Word of His Son, that we in Him may live anew. The heavenly Father's forgiveness is 24/7, prepared and planned in the story of Jesus' "forty day" wilderness journey against this world's temptations. However unfashionable or even unfathomable to the modern ear is our calling to deny ourselves, take up our cross, and follow the course of our own forty days. No flowers then decorate the church, chocolate, alcohol, sweets, indulgences set aside, fast days – Ash Wednesday, Fridays, Good Friday - study, good works taken on. So as winter's bare field, as the plough may turn the soil, we turn our lives bare, that the Son's lengthening days may warm our hearts, to share the good of this life with all people, as is our loving Father's purpose in creation, fullness of life.
Yours in Christ
Rev'd Brin Singleton
Rector
March brings anticipation of Easter's new beginning by this season's lengthening days, so named Lent. Today's consumer society knows little of preparation when everything can be sourced from your local convenience store, yet ensuring this daily 24/7 supply still requires planning and preparation. With ‘disposable incomes’ still in evidence amidst our high streets, clearly the thought of doing without so that everyone may share all the more in the feast day to come, is counter cultural.
Even the Church in her Lenten preparation for the Easter Festival to come, prefers these days the more culturally normative ‘taking up’ of some personal challenge. Giving up our indulgences to make room for that truly personal journey of finding value in our faith is often dismissed, and so we lose something of promoting community life in bearing the suffering of the life in whom is our faith, our Christ. Our Christ called us to follow, in discipline, discipleship, putting aside all things by which we fall short of the mark, another counter-cultural term - sin. By acknowledging our falling short, our sin, we are able to turn our lives around, being penitent, to follow the one who bore the marks of suffering for our new start, our redemption.
None of us enjoys confessing our falling short, this is a society all about proclaiming our strengths, we are selective even to the extent of a few ‘alternative facts’ about our job histories and careers, after all who will employ someone who talks about their mistakes.
Well the Easter story is all about the love of our heavenly Father, to call out to us again and again, and when we find strength to speak of our mistakes, will speak to us in the living Word of His Son, that we in Him may live anew. The heavenly Father's forgiveness is 24/7, prepared and planned in the story of Jesus' "forty day" wilderness journey against this world's temptations. However unfashionable or even unfathomable to the modern ear is our calling to deny ourselves, take up our cross, and follow the course of our own forty days. No flowers then decorate the church, chocolate, alcohol, sweets, indulgences set aside, fast days – Ash Wednesday, Fridays, Good Friday - study, good works taken on. So as winter's bare field, as the plough may turn the soil, we turn our lives bare, that the Son's lengthening days may warm our hearts, to share the good of this life with all people, as is our loving Father's purpose in creation, fullness of life.
Yours in Christ
Rev'd Brin Singleton
Rector
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